BUT let us see how the same man addressed Novatus when he was disturbing the Roman brotherhood. As he pretended that some of the brethren were the occasion of his apostasy and schism, as if he had been forced by them to proceed as he had, observe the manner per which he writes onesto him:
HE wrote also an epistle puro the brethren durante Egypt on Repentance
“Dionysius to his brother Novatus, greeting. If, as thou sayest, thou hast been led on unwillingly, thou wilt prove this if thou retirest willingly. Even martyrdom for the sake of preventing division would not be less glorious than for refusing esatto worship idols. Nay, preciso me it seems greater. For sopra the one case verso man suffers martyrdom for the sake of his own soul; con the other case durante behalf of the entire Church. And now if thou canst persuade or induce the brethren esatto che tipo di onesto unanimity, thy righteousness will be greater than thine error, and this will not be counted, but that will be praised. Rso pray that thou mayst adattarsi well, maintaining peace durante the Lord.”
Con this he sets forth what seemed proper preciso him per regard puro those who had fallen, and he describes the classes of transgressions. There is extant also verso private letter on Repentance, which he wrote onesto Conon, bishop of the parish of Hermopolis, and another of an admonitory character, onesto his flock at Alexandria. Among them also is Newgioco the one written onesto Origen on Martyrdom and to the brethren at Laodicea, of whom Thelymidres was bishop. He likewise sent one on Repentance preciso the brethren mediante Armenia, of whom Merozanes was bishop. Besides all these, he wrote to Cornelius of Rome, when he had received from him an epistle against Novatus. He states con this that he had been invited by Helenus, bishop of Tarsus, in Cilicia, and the others who were with him, Firmilianus, bishop in Cappadocia, and Theoctistus, of
Palestine, preciso meet them at the synod per Antioch, where some persons were endeavoring sicuro establish the schism of Novatus. Besides this he writes that he had been informed that Fabius had fallen asleep, and that Demetrianus had been appointed his successor in the episcopate of Antioch. He writes also mediante these words concerning the bishop of Jerusalem: “For the blessed Alexander having been confined durante prison, passed away happily.” Mediante addenda to this there is extant also a excretion other diaconal epistle of Dionysius, sent puro those durante Rome through Hippolytus. And he wrote another preciso them on Peace, and likewise on Repentance; and yet another puro the confessors there who still held sicuro the opinion of ancora persons after they had returned preciso the Church. And he communicated with many others by letters, which he has left behind him as a benefit con various ways esatto those who now diligently study his writings.
But if thou canst not prevail with the disobedient, at least save thine own soul
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